Surah Al Kahf

Surat Al Kahf has immense blessings.

Abu Darda’ reported Allah’s Apostle (may peace be upon him) as saying: If anyone learns by heart the first ten verses of the Surat Al-Kahf, he will be protected from the Dajjal. (Sahih muslim Book 004, Hadith 1766)

Abu Sa’id al-Khudri reports that the Prophet SAW said: “Whoever recites Surat Al-Kahf on Jumu’ah will have illumination from the light from one Jumu’ah to the next.” (an-Nasa’i, al-Baihaqi, and al-Hakim)

Surat Al-Kahf (The Cave) – الكهف سورة (Chapter 18, Juz 15-16)بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيم

ٱلۡحَمۡدُ لِلَّهِ ٱلَّذِىٓ أَنزَلَ عَلَىٰ عَبۡدِهِ ٱلۡكِتَـٰبَ وَلَمۡ يَجۡعَل لَّهُ ۥ عِوَجَاۜ (١)
قَيِّمً۬ا لِّيُنذِرَ بَأۡسً۬ا شَدِيدً۬ا مِّن لَّدُنۡهُ وَيُبَشِّرَ ٱلۡمُؤۡمِنِينَ ٱلَّذِينَ يَعۡمَلُونَ ٱلصَّـٰلِحَـٰتِ أَنَّ لَهُمۡ أَجۡرًا حَسَنً۬ا (٢)
مَّـٰكِثِينَ فِيهِ أَبَدً۬ا (٣)
وَيُنذِرَ ٱلَّذِينَ قَالُواْ ٱتَّخَذَ ٱللَّهُ وَلَدً۬ا (٤)
مَّا لَهُم بِهِۦ مِنۡ عِلۡمٍ۬ وَلَا لِأَبَآٮِٕهِمۡۚ كَبُرَتۡ ڪَلِمَةً۬ تَخۡرُجُ مِنۡ أَفۡوَٲهِهِمۡۚ إِن يَقُولُونَ إِلَّا كَذِبً۬ا (٥)
فَلَعَلَّكَ بَـٰخِعٌ۬ نَّفۡسَكَ عَلَىٰٓ ءَاثَـٰرِهِمۡ إِن لَّمۡ يُؤۡمِنُواْ بِهَـٰذَا ٱلۡحَدِيثِ أَسَفًا (٦)
إِنَّا جَعَلۡنَا مَا عَلَى ٱلۡأَرۡضِ زِينَةً۬ لَّهَا لِنَبۡلُوَهُمۡ أَيُّہُمۡ أَحۡسَنُ عَمَلاً۬ (٧)
وَإِنَّا لَجَـٰعِلُونَ مَا عَلَيۡہَا صَعِيدً۬ا جُرُزًا (٨)
أَمۡ حَسِبۡتَ أَنَّ أَصۡحَـٰبَ ٱلۡكَهۡفِ وَٱلرَّقِيمِ كَانُواْ مِنۡ ءَايَـٰتِنَا عَجَبًا (٩)
إِذۡ أَوَى ٱلۡفِتۡيَةُ إِلَى ٱلۡكَهۡفِ فَقَالُواْ رَبَّنَآ ءَاتِنَا مِن لَّدُنكَ رَحۡمَةً۬ وَهَيِّئۡ لَنَا مِنۡ أَمۡرِنَا رَشَدً۬ا (١٠)
فَضَرَبۡنَا عَلَىٰٓ ءَاذَانِهِمۡ فِى ٱلۡكَهۡفِ سِنِينَ عَدَدً۬ا (١١)
ثُمَّ بَعَثۡنَـٰهُمۡ لِنَعۡلَمَ أَىُّ ٱلۡحِزۡبَيۡنِ أَحۡصَىٰ لِمَا لَبِثُوٓاْ أَمَدً۬ا (١٢)
نَّحۡنُ نَقُصُّ عَلَيۡكَ نَبَأَهُم بِٱلۡحَقِّۚ إِنَّہُمۡ فِتۡيَةٌ ءَامَنُواْ بِرَبِّهِمۡ وَزِدۡنَـٰهُمۡ هُدً۬ى (١٣)
وَرَبَطۡنَا عَلَىٰ قُلُوبِهِمۡ إِذۡ قَامُواْ فَقَالُواْ رَبُّنَا رَبُّ ٱلسَّمَـٰوَٲتِ وَٱلۡأَرۡضِ لَن نَّدۡعُوَاْ مِن دُونِهِۦۤ إِلَـٰهً۬اۖ لَّقَدۡ قُلۡنَآ إِذً۬ا شَطَطًا (١٤)
هَـٰٓؤُلَآءِ قَوۡمُنَا ٱتَّخَذُواْ مِن دُونِهِۦۤ ءَالِهَةً۬ۖ لَّوۡلَا يَأۡتُونَ عَلَيۡهِم بِسُلۡطَـٰنِۭ بَيِّنٍ۬ۖ فَمَنۡ أَظۡلَمُ مِمَّنِ ٱفۡتَرَىٰ عَلَى ٱللَّهِ كَذِبً۬ا (١٥)
وَإِذِ ٱعۡتَزَلۡتُمُوهُمۡ وَمَا يَعۡبُدُونَ إِلَّا ٱللَّهَ فَأۡوُ ۥۤاْ إِلَى ٱلۡكَهۡفِ يَنشُرۡ لَكُمۡ رَبُّكُم مِّن رَّحۡمَتِهِۦ وَيُهَيِّئۡ لَكُم مِّنۡ أَمۡرِكُم مِّرۡفَقً۬ا (١٦) ۞
وَتَرَى ٱلشَّمۡسَ إِذَا طَلَعَت تَّزَٲوَرُ عَن كَهۡفِهِمۡ ذَاتَ ٱلۡيَمِينِ وَإِذَا غَرَبَت تَّقۡرِضُہُمۡ ذَاتَ ٱلشِّمَالِ وَهُمۡ فِى فَجۡوَةٍ۬ مِّنۡهُۚ ذَٲلِكَ مِنۡ ءَايَـٰتِ ٱللَّهِۗ مَن يَہۡدِ ٱللَّهُ فَهُوَ ٱلۡمُهۡتَدِۖ وَمَن يُضۡلِلۡ فَلَن تَجِدَ لَهُ ۥ وَلِيًّ۬ا مُّرۡشِدً۬ا (١٧)
وَتَحۡسَبُہُمۡ أَيۡقَاظً۬ا وَهُمۡ رُقُودٌ۬ۚ وَنُقَلِّبُهُمۡ ذَاتَ ٱلۡيَمِينِ وَذَاتَ ٱلشِّمَالِۖ وَكَلۡبُهُم بَـٰسِطٌ۬ ذِرَاعَيۡهِ بِٱلۡوَصِيدِۚ لَوِ ٱطَّلَعۡتَ عَلَيۡہِمۡ لَوَلَّيۡتَ مِنۡهُمۡ فِرَارً۬ا وَلَمُلِئۡتَ مِنۡہُمۡ رُعۡبً۬ا (١٨)
وَڪَذَٲلِكَ بَعَثۡنَـٰهُمۡ لِيَتَسَآءَلُواْ بَيۡنَہُمۡۚ قَالَ قَآٮِٕلٌ۬ مِّنۡہُمۡ ڪَمۡ لَبِثۡتُمۡۖ قَالُواْ لَبِثۡنَا يَوۡمًا أَوۡ بَعۡضَ يَوۡمٍ۬ۚ قَالُواْ رَبُّكُمۡ أَعۡلَمُ بِمَا لَبِثۡتُمۡ فَٱبۡعَثُوٓاْ أَحَدَڪُم بِوَرِقِكُمۡ هَـٰذِهِۦۤ إِلَى ٱلۡمَدِينَةِ فَلۡيَنظُرۡ أَيُّہَآ أَزۡكَىٰ طَعَامً۬ا فَلۡيَأۡتِڪُم بِرِزۡقٍ۬ مِّنۡهُ وَلۡيَتَلَطَّفۡ وَلَا يُشۡعِرَنَّ بِڪُمۡ أَحَدًا (١٩)
إِنَّہُمۡ إِن يَظۡهَرُواْ عَلَيۡكُمۡ يَرۡجُمُوكُمۡ أَوۡ يُعِيدُوڪُمۡ فِى مِلَّتِهِمۡ وَلَن تُفۡلِحُوٓاْ إِذًا أَبَدً۬ا (٢٠)
وَڪَذَٲلِكَ أَعۡثَرۡنَا عَلَيۡہِمۡ لِيَعۡلَمُوٓاْ أَنَّ وَعۡدَ ٱللَّهِ حَقٌّ۬ وَأَنَّ ٱلسَّاعَةَ لَا رَيۡبَ فِيهَآ إِذۡ يَتَنَـٰزَعُونَ بَيۡنَہُمۡ أَمۡرَهُمۡۖ فَقَالُواْ ٱبۡنُواْ عَلَيۡہِم بُنۡيَـٰنً۬اۖ رَّبُّهُمۡ أَعۡلَمُ بِهِمۡۚ قَالَ ٱلَّذِينَ غَلَبُواْ عَلَىٰٓ أَمۡرِهِمۡ لَنَتَّخِذَنَّ عَلَيۡہِم مَّسۡجِدً۬ا (٢١)
سَيَقُولُونَ ثَلَـٰثَةٌ۬ رَّابِعُهُمۡ كَلۡبُهُمۡ وَيَقُولُونَ خَمۡسَةٌ۬ سَادِسُہُمۡ كَلۡبُہُمۡ رَجۡمَۢا بِٱلۡغَيۡبِۖ وَيَقُولُونَ سَبۡعَةٌ۬ وَثَامِنُہُمۡ ڪَلۡبُہُمۡۚ قُل رَّبِّىٓ أَعۡلَمُ بِعِدَّتِہِم مَّا يَعۡلَمُهُمۡ إِلَّا قَلِيلٌ۬ۗ فَلَا تُمَارِ فِيہِمۡ إِلَّا مِرَآءً۬ ظَـٰهِرً۬ا وَلَا تَسۡتَفۡتِ فِيهِم مِّنۡهُمۡ أَحَدً۬ا (٢٢)
وَلَا تَقُولَنَّ لِشَاْىۡءٍ إِنِّى فَاعِلٌ۬ ذَٲلِكَ غَدًا (٢٣)
إِلَّآ أَن يَشَآءَ ٱللَّهُۚ وَٱذۡكُر رَّبَّكَ إِذَا نَسِيتَ وَقُلۡ عَسَىٰٓ أَن يَهۡدِيَنِ رَبِّى لِأَقۡرَبَ مِنۡ هَـٰذَا رَشَدً۬ا (٢٤)
وَلَبِثُواْ فِى كَهۡفِهِمۡ ثَلَـٰثَ مِاْئَةٍ۬ سِنِينَ وَٱزۡدَادُواْ تِسۡعً۬ا (٢٥)
قُلِ ٱللَّهُ أَعۡلَمُ بِمَا لَبِثُواْۖ لَهُ ۥ غَيۡبُ ٱلسَّمَـٰوَٲتِ وَٱلۡأَرۡضِۖ أَبۡصِرۡ بِهِۦ وَأَسۡمِعۡۚ مَا لَهُم مِّن دُونِهِۦ مِن وَلِىٍّ۬ وَلَا يُشۡرِكُ فِى حُكۡمِهِۦۤ أَحَدً۬ا (٢٦)
وَٱتۡلُ مَآ أُوحِىَ إِلَيۡكَ مِن ڪِتَابِ رَبِّكَۖ لَا مُبَدِّلَ لِكَلِمَـٰتِهِۦ وَلَن تَجِدَ مِن دُونِهِۦ مُلۡتَحَدً۬ا (٢٧)
وَٱصۡبِرۡ نَفۡسَكَ مَعَ ٱلَّذِينَ يَدۡعُونَ رَبَّہُم بِٱلۡغَدَوٰةِ وَٱلۡعَشِىِّ يُرِيدُونَ وَجۡهَهُ ۥۖ وَلَا تَعۡدُ عَيۡنَاكَ عَنۡہُمۡ تُرِيدُ زِينَةَ ٱلۡحَيَوٰةِ ٱلدُّنۡيَاۖ وَلَا تُطِعۡ مَنۡ أَغۡفَلۡنَا قَلۡبَهُ ۥ عَن ذِكۡرِنَا وَٱتَّبَعَ هَوَٮٰهُ وَكَانَ أَمۡرُهُ ۥ فُرُطً۬ا (٢٨)
وَقُلِ ٱلۡحَقُّ مِن رَّبِّكُمۡۖ فَمَن شَآءَ فَلۡيُؤۡمِن وَمَن شَآءَ فَلۡيَكۡفُرۡۚ إِنَّآ أَعۡتَدۡنَا لِلظَّـٰلِمِينَ نَارًا أَحَاطَ بِہِمۡ سُرَادِقُهَاۚ وَإِن يَسۡتَغِيثُواْ يُغَاثُواْ بِمَآءٍ۬ كَٱلۡمُهۡلِ يَشۡوِى ٱلۡوُجُوهَۚ بِئۡسَ ٱلشَّرَابُ وَسَآءَتۡ مُرۡتَفَقًا (٢٩)
إِنَّ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّـٰلِحَـٰتِ إِنَّا لَا نُضِيعُ أَجۡرَ مَنۡ أَحۡسَنَ عَمَلاً (٣٠)
أُوْلَـٰٓٮِٕكَ لَهُمۡ جَنَّـٰتُ عَدۡنٍ۬ تَجۡرِى مِن تَحۡتِہِمُ ٱلۡأَنۡہَـٰرُ يُحَلَّوۡنَ فِيہَا مِنۡ أَسَاوِرَ مِن ذَهَبٍ۬ وَيَلۡبَسُونَ ثِيَابًا خُضۡرً۬ا مِّن سُندُسٍ۬ وَإِسۡتَبۡرَقٍ۬ مُّتَّكِـِٔينَ فِيہَا عَلَى ٱلۡأَرَآٮِٕكِۚ نِعۡمَ ٱلثَّوَابُ وَحَسُنَتۡ مُرۡتَفَقً۬ا (٣١) ۞
وَٱضۡرِبۡ لَهُم مَّثَلاً۬ رَّجُلَيۡنِ جَعَلۡنَا لِأَحَدِهِمَا جَنَّتَيۡنِ مِنۡ أَعۡنَـٰبٍ۬ وَحَفَفۡنَـٰهُمَا بِنَخۡلٍ۬ وَجَعَلۡنَا بَيۡنَہُمَا زَرۡعً۬ا (٣٢)
كِلۡتَا ٱلۡجَنَّتَيۡنِ ءَاتَتۡ أُكُلَهَا وَلَمۡ تَظۡلِم مِّنۡهُ شَيۡـًٔ۬اۚ وَفَجَّرۡنَا خِلَـٰلَهُمَا نَہَرً۬ا (٣٣)
وَكَانَ لَهُ ۥ ثَمَرٌ۬ فَقَالَ لِصَـٰحِبِهِۦ وَهُوَ يُحَاوِرُهُ ۥۤ أَنَا۟ أَكۡثَرُ مِنكَ مَالاً۬ وَأَعَزُّ نَفَرً۬ا (٣٤)
وَدَخَلَ جَنَّتَهُ ۥ وَهُوَ ظَالِمٌ۬ لِّنَفۡسِهِۦ قَالَ مَآ أَظُنُّ أَن تَبِيدَ هَـٰذِهِۦۤ أَبَدً۬ا (٣٥)
وَمَآ أَظُنُّ ٱلسَّاعَةَ قَآٮِٕمَةً۬ وَلَٮِٕن رُّدِدتُّ إِلَىٰ رَبِّى لَأَجِدَنَّ خَيۡرً۬ا مِّنۡهَا مُنقَلَبً۬ا (٣٦)
قَالَ لَهُ ۥ صَاحِبُهُ ۥ وَهُوَ يُحَاوِرُهُ ۥۤ أَكَفَرۡتَ بِٱلَّذِى خَلَقَكَ مِن تُرَابٍ۬ ثُمَّ مِن نُّطۡفَةٍ۬ ثُمَّ سَوَّٮٰكَ رَجُلاً۬ (٣٧)
لَّـٰكِنَّا۟ هُوَ ٱللَّهُ رَبِّى وَلَآ أُشۡرِكُ بِرَبِّىٓ أَحَدً۬ا (٣٨)
وَلَوۡلَآ إِذۡ دَخَلۡتَ جَنَّتَكَ قُلۡتَ مَا شَآءَ ٱللَّهُ لَا قُوَّةَ إِلَّا بِٱللَّهِۚ إِن تَرَنِ أَنَا۟ أَقَلَّ مِنكَ مَالاً۬ وَوَلَدً۬ا (٣٩)
فَعَسَىٰ رَبِّىٓ أَن يُؤۡتِيَنِ خَيۡرً۬ا مِّن جَنَّتِكَ وَيُرۡسِلَ عَلَيۡہَا حُسۡبَانً۬ا مِّنَ ٱلسَّمَآءِ فَتُصۡبِحَ صَعِيدً۬ا زَلَقًا (٤٠)
أَوۡ يُصۡبِحَ مَآؤُهَا غَوۡرً۬ا فَلَن تَسۡتَطِيعَ لَهُ ۥ طَلَبً۬ا (٤١)
وَأُحِيطَ بِثَمَرِهِۦ فَأَصۡبَحَ يُقَلِّبُ كَفَّيۡهِ عَلَىٰ مَآ أَنفَقَ فِيہَا وَهِىَ خَاوِيَةٌ عَلَىٰ عُرُوشِہَا وَيَقُولُ يَـٰلَيۡتَنِى لَمۡ أُشۡرِكۡ بِرَبِّىٓ أَحَدً۬ا (٤٢)
وَلَمۡ تَكُن لَّهُ ۥ فِئَةٌ۬ يَنصُرُونَهُ ۥ مِن دُونِ ٱللَّهِ وَمَا كَانَ مُنتَصِرًا (٤٣)
هُنَالِكَ ٱلۡوَلَـٰيَةُ لِلَّهِ ٱلۡحَقِّۚ هُوَ خَيۡرٌ۬ ثَوَابً۬ا وَخَيۡرٌ عُقۡبً۬ا (٤٤)
وَٱضۡرِبۡ لَهُم مَّثَلَ ٱلۡحَيَوٰةِ ٱلدُّنۡيَا كَمَآءٍ أَنزَلۡنَـٰهُ مِنَ ٱلسَّمَآءِ فَٱخۡتَلَطَ بِهِۦ نَبَاتُ ٱلۡأَرۡضِ فَأَصۡبَحَ هَشِيمً۬ا تَذۡرُوهُ ٱلرِّيَـٰحُۗ وَكَانَ ٱللَّهُ عَلَىٰ كُلِّ شَىۡءٍ۬ مُّقۡتَدِرًا (٤٥)
ٱلۡمَالُ وَٱلۡبَنُونَ زِينَةُ ٱلۡحَيَوٰةِ ٱلدُّنۡيَاۖ وَٱلۡبَـٰقِيَـٰتُ ٱلصَّـٰلِحَـٰتُ خَيۡرٌ عِندَ رَبِّكَ ثَوَابً۬ا وَخَيۡرٌ أَمَلاً۬ (٤٦)
وَيَوۡمَ نُسَيِّرُ ٱلۡجِبَالَ وَتَرَى ٱلۡأَرۡضَ بَارِزَةً۬ وَحَشَرۡنَـٰهُمۡ فَلَمۡ نُغَادِرۡ مِنۡہُمۡ أَحَدً۬ا (٤٧)
وَعُرِضُواْ عَلَىٰ رَبِّكَ صَفًّ۬ا لَّقَدۡ جِئۡتُمُونَا كَمَا خَلَقۡنَـٰكُمۡ أَوَّلَ مَرَّةِۭۚ بَلۡ زَعَمۡتُمۡ أَلَّن نَّجۡعَلَ لَكُم مَّوۡعِدً۬ا (٤٨)
وَوُضِعَ ٱلۡكِتَـٰبُ فَتَرَى ٱلۡمُجۡرِمِينَ مُشۡفِقِينَ مِمَّا فِيهِ وَيَقُولُونَ يَـٰوَيۡلَتَنَا مَالِ هَـٰذَا ٱلۡڪِتَـٰبِ لَا يُغَادِرُ صَغِيرَةً۬ وَلَا كَبِيرَةً إِلَّآ أَحۡصَٮٰهَاۚ وَوَجَدُواْ مَا عَمِلُواْ حَاضِرً۬اۗ وَلَا يَظۡلِمُ رَبُّكَ أَحَدً۬ا (٤٩)
وَإِذۡ قُلۡنَا لِلۡمَلَـٰٓٮِٕكَةِ ٱسۡجُدُواْ لِأَدَمَ فَسَجَدُوٓاْ إِلَّآ إِبۡلِيسَ كَانَ مِنَ ٱلۡجِنِّ فَفَسَقَ عَنۡ أَمۡرِ رَبِّهِۦۤۗ أَفَتَتَّخِذُونَهُ ۥ وَذُرِّيَّتَهُ ۥۤ أَوۡلِيَآءَ مِن دُونِى وَهُمۡ لَكُمۡ عَدُوُّۢۚ بِئۡسَ لِلظَّـٰلِمِينَ بَدَلاً۬ (٥٠) ۞
مَّآ أَشۡہَدتُّہُمۡ خَلۡقَ ٱلسَّمَـٰوَٲتِ وَٱلۡأَرۡضِ وَلَا خَلۡقَ أَنفُسِہِمۡ وَمَا كُنتُ مُتَّخِذَ ٱلۡمُضِلِّينَ عَضُدً۬ا (٥١)
وَيَوۡمَ يَقُولُ نَادُواْ شُرَڪَآءِىَ ٱلَّذِينَ زَعَمۡتُمۡ فَدَعَوۡهُمۡ فَلَمۡ يَسۡتَجِيبُواْ لَهُمۡ وَجَعَلۡنَا بَيۡنَہُم مَّوۡبِقً۬ا (٥٢)
وَرَءَا ٱلۡمُجۡرِمُونَ ٱلنَّارَ فَظَنُّوٓاْ أَنَّہُم مُّوَاقِعُوهَا وَلَمۡ يَجِدُواْ عَنۡہَا مَصۡرِفً۬ا (٥٣)
وَلَقَدۡ صَرَّفۡنَا فِى هَـٰذَا ٱلۡقُرۡءَانِ لِلنَّاسِ مِن ڪُلِّ مَثَلٍ۬ۚ وَكَانَ ٱلۡإِنسَـٰنُ أَڪۡثَرَ شَىۡءٍ۬ جَدَلاً۬ (٥٤)
وَمَا مَنَعَ ٱلنَّاسَ أَن يُؤۡمِنُوٓاْ إِذۡ جَآءَهُمُ ٱلۡهُدَىٰ وَيَسۡتَغۡفِرُواْ رَبَّهُمۡ إِلَّآ أَن تَأۡتِيَہُمۡ سُنَّةُ ٱلۡأَوَّلِينَ أَوۡ يَأۡتِيَہُمُ ٱلۡعَذَابُ قُبُلاً۬ (٥٥)
وَمَا نُرۡسِلُ ٱلۡمُرۡسَلِينَ إِلَّا مُبَشِّرِينَ وَمُنذِرِينَۚ وَيُجَـٰدِلُ ٱلَّذِينَ ڪَفَرُواْ بِٱلۡبَـٰطِلِ لِيُدۡحِضُواْ بِهِ ٱلۡحَقَّۖ وَٱتَّخَذُوٓاْ ءَايَـٰتِى وَمَآ أُنذِرُواْ هُزُوً۬ا (٥٦)
وَمَنۡ أَظۡلَمُ مِمَّن ذُكِّرَ بِـَٔايَـٰتِ رَبِّهِۦ فَأَعۡرَضَ عَنۡہَا وَنَسِىَ مَا قَدَّمَتۡ يَدَاهُۚ إِنَّا جَعَلۡنَا عَلَىٰ قُلُوبِهِمۡ أَڪِنَّةً أَن يَفۡقَهُوهُ وَفِىٓ ءَاذَانِہِمۡ وَقۡرً۬اۖ وَإِن تَدۡعُهُمۡ إِلَى ٱلۡهُدَىٰ فَلَن يَہۡتَدُوٓاْ إِذًا أَبَدً۬ا (٥٧)
وَرَبُّكَ ٱلۡغَفُورُ ذُو ٱلرَّحۡمَةِۖ لَوۡ يُؤَاخِذُهُم بِمَا ڪَسَبُواْ لَعَجَّلَ لَهُمُ ٱلۡعَذَابَۚ بَل لَّهُم مَّوۡعِدٌ۬ لَّن يَجِدُواْ مِن دُونِهِۦ مَوۡٮِٕلاً۬ (٥٨)
وَتِلۡكَ ٱلۡقُرَىٰٓ أَهۡلَكۡنَـٰهُمۡ لَمَّا ظَلَمُواْ وَجَعَلۡنَا لِمَهۡلِكِهِم مَّوۡعِدً۬ا (٥٩)
وَإِذۡ قَالَ مُوسَىٰ لِفَتَٮٰهُ لَآ أَبۡرَحُ حَتَّىٰٓ أَبۡلُغَ مَجۡمَعَ ٱلۡبَحۡرَيۡنِ أَوۡ أَمۡضِىَ حُقُبً۬ا (٦٠)
فَلَمَّا بَلَغَا مَجۡمَعَ بَيۡنِهِمَا نَسِيَا حُوتَهُمَا فَٱتَّخَذَ سَبِيلَهُ ۥ فِى ٱلۡبَحۡرِ سَرَبً۬ا (٦١)
فَلَمَّا جَاوَزَا قَالَ لِفَتَٮٰهُ ءَاتِنَا غَدَآءَنَا لَقَدۡ لَقِينَا مِن سَفَرِنَا هَـٰذَا نَصَبً۬ا (٦٢)
قَالَ أَرَءَيۡتَ إِذۡ أَوَيۡنَآ إِلَى ٱلصَّخۡرَةِ فَإِنِّى نَسِيتُ ٱلۡحُوتَ وَمَآ أَنسَٮٰنِيهُ إِلَّا ٱلشَّيۡطَـٰنُ أَنۡ أَذۡكُرَهُ ۥۚ وَٱتَّخَذَ سَبِيلَهُ ۥ فِى ٱلۡبَحۡرِ عَجَبً۬ا (٦٣)
قَالَ ذَٲلِكَ مَا كُنَّا نَبۡغِۚ فَٱرۡتَدَّا عَلَىٰٓ ءَاثَارِهِمَا قَصَصً۬ا (٦٤)
فَوَجَدَا عَبۡدً۬ا مِّنۡ عِبَادِنَآ ءَاتَيۡنَـٰهُ رَحۡمَةً۬ مِّنۡ عِندِنَا وَعَلَّمۡنَـٰهُ مِن لَّدُنَّا عِلۡمً۬ا (٦٥)
قَالَ لَهُ ۥ مُوسَىٰ هَلۡ أَتَّبِعُكَ عَلَىٰٓ أَن تُعَلِّمَنِ مِمَّا عُلِّمۡتَ رُشۡدً۬ا (٦٦)
قَالَ إِنَّكَ لَن تَسۡتَطِيعَ مَعِىَ صَبۡرً۬ا (٦٧)
وَكَيۡفَ تَصۡبِرُ عَلَىٰ مَا لَمۡ تُحِطۡ بِهِۦ خُبۡرً۬ا (٦٨)
قَالَ سَتَجِدُنِىٓ إِن شَآءَ ٱللَّهُ صَابِرً۬ا وَلَآ أَعۡصِى لَكَ أَمۡرً۬ا (٦٩)
قَالَ فَإِنِ ٱتَّبَعۡتَنِى فَلَا تَسۡـَٔلۡنِى عَن شَىۡءٍ حَتَّىٰٓ أُحۡدِثَ لَكَ مِنۡهُ ذِكۡرً۬ا (٧٠)
فَٱنطَلَقَا حَتَّىٰٓ إِذَا رَكِبَا فِى ٱلسَّفِينَةِ خَرَقَهَاۖ قَالَ أَخَرَقۡتَہَا لِتُغۡرِقَ أَهۡلَهَا لَقَدۡ جِئۡتَ شَيۡـًٔا إِمۡرً۬ا (٧١)
قَالَ أَلَمۡ أَقُلۡ إِنَّكَ لَن تَسۡتَطِيعَ مَعِىَ صَبۡرً۬ا (٧٢)
قَالَ لَا تُؤَاخِذۡنِى بِمَا نَسِيتُ وَلَا تُرۡهِقۡنِى مِنۡ أَمۡرِى عُسۡرً۬ا (٧٣)
فَٱنطَلَقَا حَتَّىٰٓ إِذَا لَقِيَا غُلَـٰمً۬ا فَقَتَلَهُ ۥ قَالَ أَقَتَلۡتَ نَفۡسً۬ا زَكِيَّةَۢ بِغَيۡرِ نَفۡسٍ۬ لَّقَدۡ جِئۡتَ شَيۡـًٔ۬ا نُّكۡرً۬ا (٧٤) ۞
قَالَ أَلَمۡ أَقُل لَّكَ إِنَّكَ لَن تَسۡتَطِيعَ مَعِىَ صَبۡرً۬ا (٧٥)
قَالَ إِن سَأَلۡتُكَ عَن شَىۡءِۭ بَعۡدَهَا فَلَا تُصَـٰحِبۡنِىۖ قَدۡ بَلَغۡتَ مِن لَّدُنِّى عُذۡرً۬ا (٧٦)
فَٱنطَلَقَا حَتَّىٰٓ إِذَآ أَتَيَآ أَهۡلَ قَرۡيَةٍ ٱسۡتَطۡعَمَآ أَهۡلَهَا فَأَبَوۡاْ أَن يُضَيِّفُوهُمَا فَوَجَدَا فِيہَا جِدَارً۬ا يُرِيدُ أَن يَنقَضَّ فَأَقَامَهُ ۥۖ قَالَ لَوۡ شِئۡتَ لَتَّخَذۡتَ عَلَيۡهِ أَجۡرً۬ا (٧٧)
قَالَ هَـٰذَا فِرَاقُ بَيۡنِى وَبَيۡنِكَۚ سَأُنَبِّئُكَ بِتَأۡوِيلِ مَا لَمۡ تَسۡتَطِع عَّلَيۡهِ صَبۡرًا (٧٨)
أَمَّا ٱلسَّفِينَةُ فَكَانَتۡ لِمَسَـٰكِينَ يَعۡمَلُونَ فِى ٱلۡبَحۡرِ فَأَرَدتُّ أَنۡ أَعِيبَہَا وَكَانَ وَرَآءَهُم مَّلِكٌ۬ يَأۡخُذُ كُلَّ سَفِينَةٍ غَصۡبً۬ا (٧٩)
وَأَمَّا ٱلۡغُلَـٰمُ فَكَانَ أَبَوَاهُ مُؤۡمِنَيۡنِ فَخَشِينَآ أَن يُرۡهِقَهُمَا طُغۡيَـٰنً۬ا وَڪُفۡرً۬ا (٨٠)
فَأَرَدۡنَآ أَن يُبۡدِلَهُمَا رَبُّہُمَا خَيۡرً۬ا مِّنۡهُ زَكَوٰةً۬ وَأَقۡرَبَ رُحۡمً۬ا (٨١)
وَأَمَّا ٱلۡجِدَارُ فَكَانَ لِغُلَـٰمَيۡنِ يَتِيمَيۡنِ فِى ٱلۡمَدِينَةِ وَكَانَ تَحۡتَهُ ۥ كَنزٌ۬ لَّهُمَا وَكَانَ أَبُوهُمَا صَـٰلِحً۬ا فَأَرَادَ رَبُّكَ أَن يَبۡلُغَآ أَشُدَّهُمَا وَيَسۡتَخۡرِجَا كَنزَهُمَا رَحۡمَةً۬ مِّن رَّبِّكَۚ وَمَا فَعَلۡتُهُ ۥ عَنۡ أَمۡرِىۚ ذَٲلِكَ تَأۡوِيلُ مَا لَمۡ تَسۡطِع عَّلَيۡهِ صَبۡرً۬ا (٨٢)
وَيَسۡـَٔلُونَكَ عَن ذِى ٱلۡقَرۡنَيۡنِۖ قُلۡ سَأَتۡلُواْ عَلَيۡكُم مِّنۡهُ ذِڪۡرًا (٨٣)
إِنَّا مَكَّنَّا لَهُ ۥ فِى ٱلۡأَرۡضِ وَءَاتَيۡنَـٰهُ مِن كُلِّ شَىۡءٍ۬ سَبَبً۬ا (٨٤)
فَأَتۡبَعَ سَبَبًا (٨٥)
حَتَّىٰٓ إِذَا بَلَغَ مَغۡرِبَ ٱلشَّمۡسِ وَجَدَهَا تَغۡرُبُ فِى عَيۡنٍ حَمِئَةٍ۬ وَوَجَدَ عِندَهَا قَوۡمً۬اۗ قُلۡنَا يَـٰذَا ٱلۡقَرۡنَيۡنِ إِمَّآ أَن تُعَذِّبَ وَإِمَّآ أَن تَتَّخِذَ فِيہِمۡ حُسۡنً۬ا (٨٦)
قَالَ أَمَّا مَن ظَلَمَ فَسَوۡفَ نُعَذِّبُهُ ۥ ثُمَّ يُرَدُّ إِلَىٰ رَبِّهِۦ فَيُعَذِّبُهُ ۥ عَذَابً۬ا نُّكۡرً۬ا (٨٧) وَأَمَّا مَنۡ ءَامَنَ وَعَمِلَ صَـٰلِحً۬ا فَلَهُ ۥ جَزَآءً ٱلۡحُسۡنَىٰۖ وَسَنَقُولُ لَهُ ۥ مِنۡ أَمۡرِنَا يُسۡرً۬ا (٨٨)
ثُمَّ أَتۡبَعَ سَبَبًا (٨٩)
حَتَّىٰٓ إِذَا بَلَغَ مَطۡلِعَ ٱلشَّمۡسِ وَجَدَهَا تَطۡلُعُ عَلَىٰ قَوۡمٍ۬ لَّمۡ نَجۡعَل لَّهُم مِّن دُونِہَا سِتۡرً۬ا (٩٠)
كَذَٲلِكَ وَقَدۡ أَحَطۡنَا بِمَا لَدَيۡهِ خُبۡرً۬ا (٩١)
ثُمَّ أَتۡبَعَ سَبَبًا (٩٢)
حَتَّىٰٓ إِذَا بَلَغَ بَيۡنَ ٱلسَّدَّيۡنِ وَجَدَ مِن دُونِهِمَا قَوۡمً۬ا لَّا يَكَادُونَ يَفۡقَهُونَ قَوۡلاً۬ (٩٣)
قَالُواْ يَـٰذَا ٱلۡقَرۡنَيۡنِ إِنَّ يَأۡجُوجَ وَمَأۡجُوجَ مُفۡسِدُونَ فِى ٱلۡأَرۡضِ فَهَلۡ نَجۡعَلُ لَكَ خَرۡجًا عَلَىٰٓ أَن تَجۡعَلَ بَيۡنَنَا وَبَيۡنَهُمۡ سَدًّ۬ا (٩٤)
قَالَ مَا مَكَّنِّى فِيهِ رَبِّى خَيۡرٌ۬ فَأَعِينُونِى بِقُوَّةٍ أَجۡعَلۡ بَيۡنَكُمۡ وَبَيۡنَہُمۡ رَدۡمًا (٩٥)
ءَاتُونِى زُبَرَ ٱلۡحَدِيدِۖ حَتَّىٰٓ إِذَا سَاوَىٰ بَيۡنَ ٱلصَّدَفَيۡنِ قَالَ ٱنفُخُواْۖ حَتَّىٰٓ إِذَا جَعَلَهُ ۥ نَارً۬ا قَالَ ءَاتُونِىٓ أُفۡرِغۡ عَلَيۡهِ قِطۡرً۬ا (٩٦)
فَمَا ٱسۡطَـٰعُوٓاْ أَن يَظۡهَرُوهُ وَمَا ٱسۡتَطَـٰعُواْ لَهُ ۥ نَقۡبً۬ا (٩٧)
قَالَ هَـٰذَا رَحۡمَةٌ۬ مِّن رَّبِّىۖ فَإِذَا جَآءَ وَعۡدُ رَبِّى جَعَلَهُ ۥ دَكَّآءَۖ وَكَانَ وَعۡدُ رَبِّى حَقًّ۬ا (٩٨) ۞
وَتَرَكۡنَا بَعۡضَہُمۡ يَوۡمَٮِٕذٍ۬ يَمُوجُ فِى بَعۡضٍ۬ۖ وَنُفِخَ فِى ٱلصُّورِ فَجَمَعۡنَـٰهُمۡ جَمۡعً۬ا (٩٩)
وَعَرَضۡنَا جَهَنَّمَ يَوۡمَٮِٕذٍ۬ لِّلۡكَـٰفِرِينَ عَرۡضًا (١٠٠)
ٱلَّذِينَ كَانَتۡ أَعۡيُنُہُمۡ فِى غِطَآءٍ عَن ذِكۡرِى وَكَانُواْ لَا يَسۡتَطِيعُونَ سَمۡعًا (١٠١)
أَفَحَسِبَ ٱلَّذِينَ كَفَرُوٓاْ أَن يَتَّخِذُواْ عِبَادِى مِن دُونِىٓ أَوۡلِيَآءَۚ إِنَّآ أَعۡتَدۡنَا جَهَنَّمَ لِلۡكَـٰفِرِينَ نُزُلاً۬ (١٠٢)
قُلۡ هَلۡ نُنَبِّئُكُم بِٱلۡأَخۡسَرِينَ أَعۡمَـٰلاً (١٠٣)
ٱلَّذِينَ ضَلَّ سَعۡيُہُمۡ فِى ٱلۡحَيَوٰةِ ٱلدُّنۡيَا وَهُمۡ يَحۡسَبُونَ أَنَّہُمۡ يُحۡسِنُونَ صُنۡعًا (١٠٤)
أُوْلَـٰٓٮِٕكَ ٱلَّذِينَ كَفَرُواْ بِـَٔايَـٰتِ رَبِّهِمۡ وَلِقَآٮِٕهِۦ فَحَبِطَتۡ أَعۡمَـٰلُهُمۡ فَلَا نُقِيمُ لَهُمۡ يَوۡمَ ٱلۡقِيَـٰمَةِ وَزۡنً۬ا (١٠٥)
ذَٲلِكَ جَزَآؤُهُمۡ جَهَنَّمُ بِمَا كَفَرُواْ وَٱتَّخَذُوٓاْ ءَايَـٰتِى وَرُسُلِى هُزُوًا (١٠٦)
إِنَّ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّـٰلِحَـٰتِ كَانَتۡ لَهُمۡ جَنَّـٰتُ ٱلۡفِرۡدَوۡسِ نُزُلاً (١٠٧)
خَـٰلِدِينَ فِيہَا لَا يَبۡغُونَ عَنۡہَا حِوَلاً۬ (١٠٨)
قُل لَّوۡ كَانَ ٱلۡبَحۡرُ مِدَادً۬ا لِّكَلِمَـٰتِ رَبِّى لَنَفِدَ ٱلۡبَحۡرُ قَبۡلَ أَن تَنفَدَ كَلِمَـٰتُ رَبِّى وَلَوۡ جِئۡنَا بِمِثۡلِهِۦ مَدَدً۬ا (١٠٩)
قُلۡ إِنَّمَآ أَنَا۟ بَشَرٌ۬ مِّثۡلُكُمۡ يُوحَىٰٓ إِلَىَّ أَنَّمَآ إِلَـٰهُكُمۡ إِلَـٰهٌ۬ وَٲحِدٌ۬ۖ فَمَن كَانَ يَرۡجُواْ لِقَآءَ رَبِّهِۦ فَلۡيَعۡمَلۡ عَمَلاً۬ صَـٰلِحً۬ا وَلَا يُشۡرِكۡ بِعِبَادَةِ رَبِّهِۦۤ أَحَدَۢا (١١٠)

English Translation – Sahih International

In the name of Allah, the Entirely Merciful, the Especially Merciful.

[All] praise is [due] to Allah, who has sent down upon His Servant the Book and has not made therein any deviance. (1)

[He has made it] straight, to warn of severe punishment from Him and to give good tidings to the believers who do righteous deeds that they will have a good reward (2)

In which they will remain forever (3)

And to warn those who say, “Allah has taken a son.” (4)

They have no knowledge of it, nor had their fathers. Grave is the word that comes out of their mouths; they speak not except a lie. (5)

Then perhaps you would kill yourself through grief over them, [O Muhammad], if they do not believe in this message, [and] out of sorrow. (6)

Indeed, We have made that which is on the earth adornment for it that We may test them [as to] which of them is best in deed. (7)

And indeed, We will make that which is upon it [into] a barren ground. (8)

Or have you thought that the companions of the cave and the inscription were, among Our signs, a wonder? (9)

[Mention] when the youths retreated to the cave and said, “Our Lord, grant us from Yourself mercy and prepare for us from our affair right guidance.” (10)

So We cast [a cover of sleep] over their ears within the cave for a number of years. (11)

Then We awakened them that We might show which of the two factions was most precise in calculating what [extent] they had remained in time. (12)

It is We who relate to you, [O Muhammad], their story in truth. Indeed, they were youths who believed in their Lord, and We increased them in guidance. (13)

And We made firm their hearts when they stood up and said, “Our Lord is the Lord of the heavens and the earth. Never will we invoke besides Him any deity. We would have certainly spoken, then, an excessive transgression. (14)

These, our people, have taken besides Him deities. Why do they not bring for [worship of] them a clear authority? And who is more unjust than one who invents about Allah a lie?” (15)

[The youths said to one another], “And when you have withdrawn from them and that which they worship other than Allah, retreat to the cave. Your Lord will spread out for you of His mercy and will prepare for you from your affair facility.” (16)

And [had you been present], you would see the sun when it rose, inclining away from their cave on the right, and when it set, passing away from them on the left, while they were [laying] within an open space thereof. That was from the signs of Allah. He whom Allah guides is the [rightly] guided, but he whom He leaves astray – never will you find for him a protecting guide. (17)

And you would think them awake, while they were asleep. And We turned them to the right and to the left, while their dog stretched his forelegs at the entrance. If you had looked at them, you would have turned from them in flight and been filled by them with terror. (18)

And similarly, We awakened them that they might question one another. Said a speaker from among them, “How long have you remained [here]?” They said, “We have remained a day or part of a day.” They said, “Your Lord is most knowing of how long you remained. So send one of you with this silver coin of yours to the city and let him look to which is the best of food and bring you provision from it and let him be cautious. And let no one be aware of you. (19)

Indeed, if they come to know of you, they will stone you or return you to their religion. And never would you succeed, then – ever.” (20)

And similarly, We caused them to be found that they [who found them] would know that the promise of Allah is truth and that of the Hour there is no doubt. [That was] when they disputed among themselves about their affair and [then] said, “Construct over them a structure. Their Lord is most knowing about them.” Said those who prevailed in the matter, “We will surely take [for ourselves] over them a masjid.” (21)

They will say there were three, the fourth of them being their dog; and they will say there were five, the sixth of them being their dog – guessing at the unseen; and they will say there were seven, and the eighth of them was their dog. Say, [O Muhammad], “My Lord is most knowing of their number. None knows them except a few. So do not argue about them except with an obvious argument and do not inquire about them among [the speculators] from anyone.” (22)

And never say of anything, “Indeed, I will do that tomorrow,” (23)

Except [when adding], “If Allah wills.” And remember your Lord when you forget [it] and say, “Perhaps my Lord will guide me to what is nearer than this to right conduct.” (24)

And they remained in their cave for three hundred years and exceeded by nine. (25)

Say, “Allah is most knowing of how long they remained. He has [knowledge of] the unseen [aspects] of the heavens and the earth. How Seeing is He and how Hearing! They have not besides Him any protector, and He shares not His legislation with anyone.” (26)

And recite, [O Muhammad], what has been revealed to you of the Book of your Lord. There is no changer of His words, and never will you find in other than Him a refuge. (27)

And keep yourself patient [by being] with those who call upon their Lord in the morning and the evening, seeking His countenance. And let not your eyes pass beyond them, desiring adornments of the worldly life, and do not obey one whose heart We have made heedless of Our remembrance and who follows his desire and whose affair is ever [in] neglect. (28)

And say, “The truth is from your Lord, so whoever wills – let him believe; and whoever wills – let him disbelieve.” Indeed, We have prepared for the wrongdoers a fire whose walls will surround them. And if they call for relief, they will be relieved with water like murky oil, which scalds [their] faces. Wretched is the drink, and evil is the resting place. (30)

Indeed, those who have believed and done righteous deeds – indeed, We will not allow to be lost the reward of any who did well in deeds. (31)

Those will have gardens of perpetual residence; beneath them rivers will flow. They will be adorned therein with bracelets of gold and will wear green garments of fine silk and brocade, reclining therein on adorned couches. Excellent is the reward, and good is the resting place. (32)

And present to them an example of two men: We granted to one of them two gardens of grapevines, and We bordered them with palm trees and placed between them [fields of] crops. (33)

Each of the two gardens produced its fruit and did not fall short thereof in anything. And We caused to gush forth within them a river. (34)

And he had fruit, so he said to his companion while he was conversing with him, “I am greater than you in wealth and mightier in [numbers of] men.”
And he entered his garden while he was unjust to himself. He said, “I do not think that this will perish – ever. (35)

And I do not think the Hour will occur. And even if I should be brought back to my Lord, I will surely find better than this as a return.” (36)

His companion said to him while he was conversing with him, “Have you disbelieved in He who created you from dust and then from a sperm-drop and then proportioned you [as] a man? (37)
But as for me, He is Allah, my Lord, and I do not associate with my Lord anyone. (38)

And why did you, when you entered your garden, not say, ‘What Allah willed [has occurred]; there is no power except in Allah ‘? Although you see me less than you in wealth and children, (39)

It may be that my Lord will give me [something] better than your garden and will send upon it a calamity from the sky, and it will become a smooth, dusty ground, (40)

Or its water will become sunken [into the earth], so you would never be able to seek it.” (41)

And his fruits were encompassed [by ruin], so he began to turn his hands about [in dismay] over what he had spent on it, while it had collapsed upon its trellises, and said, “Oh, I wish I had not associated with my Lord anyone.” (42)

And there was for him no company to aid him other than Allah, nor could he defend himself. (43)

There the authority is [completely] for Allah, the Truth. He is best in reward and best in outcome. (44)

And present to them the example of the life of this world, [its being] like rain which We send down from the sky, and the vegetation of the earth mingles with it and [then] it becomes dry remnants, scattered by the winds. And Allah is ever, over all things, Perfect in Ability. (45)

Wealth and children are [but] adornment of the worldly life. But the enduring good deeds are better to your Lord for reward and better for [one's] hope. (46)

And [warn of] the Day when We will remove the mountains and you will see the earth prominent, and We will gather them and not leave behind from them anyone. (47)

And they will be presented before your Lord in rows, [and He will say], “You have certainly come to Us just as We created you the first time. But you claimed that We would never make for you an appointment.” (48)

And the record [of deeds] will be placed [open], and you will see the criminals fearful of that within it, and they will say, “Oh, woe to us! What is this book that leaves nothing small or great except that it has enumerated it?” And they will find what they did present [before them]. And your Lord does injustice to no one. (49)

And [mention] when We said to the angels, “Prostrate to Adam,” and they prostrated, except for Iblees. He was of the jinn and departed from the command of his Lord. Then will you take him and his descendants as allies other than Me while they are enemies to you? Wretched it is for the wrongdoers as an exchange. (50)

I did not make them witness to the creation of the heavens and the earth or to the creation of themselves, and I would not have taken the misguiders as assistants. (51)

And [warn of] the Day when He will say, “Call ‘My partners’ whom you claimed,” and they will invoke them, but they will not respond to them. And We will put between them [a valley of] destruction. (52)

And the criminals will see the Fire and will be certain that they are to fall therein. And they will not find from it a way elsewhere. (53)

And We have certainly diversified in this Qur’an for the people from every [kind of] example; but man has ever been, most of anything, [prone to] dispute. (54)

And nothing has prevented the people from believing when guidance came to them and from asking forgiveness of their Lord except that there [must] befall them the [accustomed] precedent of the former peoples or that the punishment should come [directly] before them. (55)

And We send not the messengers except as bringers of good tidings and warners. And those who disbelieve dispute by [using] falsehood to [attempt to] invalidate thereby the truth and have taken My verses, and that of which they are warned, in ridicule. (56)

And who is more unjust than one who is reminded of the verses of his Lord but turns away from them and forgets what his hands have put forth? Indeed, We have placed over their hearts coverings, lest they understand it, and in their ears deafness. And if you invite them to guidance – they will never be guided, then – ever. (57)

And your Lord is the Forgiving, full of mercy. If He were to impose blame upon them for what they earned, He would have hastened for them the punishment. Rather, for them is an appointment from which they will never find an escape. (58)

And those cities – We destroyed them when they wronged, and We made for their destruction an appointed time. (59)

And [mention] when Moses said to his servant, “I will not cease [traveling] until I reach the junction of the two seas or continue for a long period.” (60)

But when they reached the junction between them, they forgot their fish, and it took its course into the sea, slipping away. (61)

So when they had passed beyond it, [Moses] said to his boy, “Bring us our morning meal. We have certainly suffered in this, our journey, [much] fatigue.” (62)

He said, “Did you see when we retired to the rock? Indeed, I forgot [there] the fish. And none made me forget it except Satan – that I should mention it. And it took its course into the sea amazingly”. (63)

[Moses] said, “That is what we were seeking.” So they returned, following their footprints. (64)

And they found a servant from among Our servants to whom we had given mercy from us and had taught him from Us a [certain] knowledge. (65)

Moses said to him, “May I follow you on [the condition] that you teach me from what you have been taught of sound judgement?” (66)

He said, “Indeed, with me you will never be able to have patience. (67)

And how can you have patience for what you do not encompass in knowledge?” (68)
[Moses] said, “You will find me, if Allah wills, patient, and I will not disobey you in [any] order.” (69)

He said, “Then if you follow me, do not ask me about anything until I make to you about it mention.” (70)

So they set out, until when they had embarked on the ship, al-Khidhr tore it open. [Moses] said, “Have you torn it open to drown its people? You have certainly done a grave thing.” (71)

[Al-Khidhr] said, “Did I not say that with me you would never be able to have patience?” (72)

[Moses] said, “Do not blame me for what I forgot and do not cover me in my matter with difficulty.” (73)

So they set out, until when they met a boy, al-Khidhr killed him. [Moses] said, “Have you killed a pure soul for other than [having killed] a soul? You have certainly done a deplorable thing.” (74)

[Al-Khidhr] said, “Did I not tell you that with me you would never be able to have patience?” (75)

[Moses] said, “If I should ask you about anything after this, then do not keep me as a companion. You have obtained from me an excuse.” (76)

So they set out, until when they came to the people of a town, they asked its people for food, but they refused to offer them hospitality. And they found therein a wall about to collapse, so al-Khidhr restored it. [Moses] said, “If you wished, you could have taken for it a payment.” (77)

[Al-Khidhr] said, “This is parting between me and you. I will inform you of the interpretation of that about which you could not have patience. (78)

As for the ship, it belonged to poor people working at sea. So I intended to cause defect in it as there was after them a king who seized every [good] ship by force. (80)

And as for the boy, his parents were believers, and we feared that he would overburden them by transgression and disbelief. (81)

So we intended that their Lord should substitute for them one better than him in purity and nearer to mercy. (82)

And as for the wall, it belonged to two orphan boys in the city, and there was beneath it a treasure for them, and their father had been righteous. So your Lord intended that they reach maturity and extract their treasure, as a mercy from your Lord. And I did it not of my own accord. That is the interpretation of that about which you could not have patience.” (83)

And they ask you, [O Muhammad], about Dhul-Qarnayn. Say, “I will recite to you about him a report.” (84)

Indeed We established him upon the earth, and We gave him to everything a way. (85)

So he followed a way (86)

Until, when he reached the setting of the sun, he found it [as if] setting in a spring of dark mud, and he found near it a people. Allah said, “O Dhul-Qarnayn, either you punish [them] or else adopt among them [a way of] goodness.” (87)

He said, “As for one who wrongs, we will punish him. Then he will be returned to his Lord, and He will punish him with a terrible punishment. (88)

But as for one who believes and does righteousness, he will have a reward of Paradise, and we will speak to him from our command with ease.” (89)

Then he followed a way (90)

Until, when he came to the rising of the sun, he found it rising on a people for whom We had not made against it any shield. (91)

Thus. And We had encompassed [all] that he had in knowledge. (92)

Then he followed a way (93)

Until, when he reached [a pass] between two mountains, he found beside them a people who could hardly understand [his] speech. (94)

They said, “O Dhul-Qarnayn, indeed Gog and Magog are [great] corrupters in the land. So may we assign for you an expenditure that you might make between us and them a barrier?” (95)

He said, “That in which my Lord has established me is better [than what you offer], but assist me with strength; I will make between you and them a dam. (96)
Bring me sheets of iron” – until, when he had leveled [them] between the two mountain walls, he said, “Blow [with bellows],” until when he had made it [like] fire, he said, “Bring me, that I may pour over it molten copper.” (97)

So Gog and Magog were unable to pass over it, nor were they able [to effect] in it any penetration. (98)

[Dhul-Qarnayn] said, “This is a mercy from my Lord; but when the promise of my Lord comes, He will make it level, and ever is the promise of my Lord true.” (99)

And We will leave them that day surging over each other, and [then] the Horn will be blown, and We will assemble them in [one] assembly.
And We will present Hell that Day to the Disbelievers, on display – (100)

Those whose eyes had been within a cover [removed] from My remembrance, and they were not able to hear. (101)

Then do those who disbelieve think that they can take My servants instead of Me as allies? Indeed, We have prepared Hell for the disbelievers as a lodging. (102)

Say, [O Muhammad], “Shall we [believers] inform you of the greatest losers as to [their] deeds? (103)

[They are] those whose effort is lost in worldly life, while they think that they are doing well in work.” (104)

Those are the ones who disbelieve in the verses of their Lord and in [their] meeting Him, so their deeds have become worthless; and We will not assign to them on the Day of Resurrection any importance. (105)

That is their recompense – Hell – for what they denied and [because] they took My signs and My messengers in ridicule. (106)

Indeed, those who have believed and done righteous deeds – they will have the Gardens of Paradise as a lodging, (107)

Wherein they abide eternally. They will not desire from it any transfer. (108)

Say, “If the sea were ink for [writing] the words of my Lord, the sea would be exhausted before the words of my Lord were exhausted, even if We brought the like of it as a supplement.” (109)

Say, “I am only a man like you, to whom has been revealed that your god is one God. So whoever would hope for the meeting with his Lord – let him do righteous work and not associate in the worship of his Lord anyone.” (110)

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The Rights and Duties of Women in Islam

Issues in which men and women are treated alike or women are treated favorably.
This article discusses issues that carry little or no controversy.

1. Education
The Messenger of Allah (p.b.u.h.) once said: "Acquiring knowledge is compulsory for every Muslim. (At-Tabarani)
This narration applies equally to men and women. "Knowledge" in this context refers primarily to knowledge of the Holy Quran and Sunnah as no Muslim should be ignorant of his or her Faith, but it also covers other areas of general education, which can contribute to the welfare of civilization. It is precisely the ignorance about their religion among Muslims that has led to men oppressing women because they believe it is permitted, women not demanding their God-given rights because they are ignorant of them, and children growing up to perpetuate their parents' follies. Throughout Islamic history, men and women both earned respect as scholars and teachers of the Faith. The books of Rijal (Reporters of Hadith) contain the names of many prominent women, beginning with Aishah and Hafsah.

2. Worship
Both men and women are the slaves of Allah and have a duty to worship and obey Him. Men and women have to pray, fast, give charity, go on pilgrimage, refrain from adultery, avoid the prohibited, enjoin the good and forbid the evil, and so on. Because of women's roles as mothers, a role which does not end at a specific time but is a round the-clock career, they have been exempted from attending the Mosque for the five daily prayers or for Jumuah (Friday) prayer. Nevertheless, if they wish to attend the Mosque, no one has the right to stop them.

3. Charitable Acts
Men and women are both encouraged to give charity, and there is nothing to stop a woman giving charity from her husband's income. Aishah reported that the Messenger of Allah said: "A woman will receive reward (from Allah) even when she gives charity from her husband's earnings. The husband and the treasurer (who keeps the money on the husband's behalf) will also be rewarded, without the reward of any of them decreasing." Asmaa once said to the Prophet "O Messenger of Allah, I have nothing except what Zubair (her husband) brings home." The Prophet told her: ‘O Asmaa give in charity. Don't lock it lest your subsistence is locked.’"

4. The Right to Own Wealth and Property
A woman has the right to keep her property or wealth, whether earned or inherited, and spend it as she may please.
This right was granted to Western women only very recently, and the women of India had to wait until 1956 for a right which Muslim women have always taken for granted. Concerning the right to one's earnings, the Holy Quran says:
"And wish not for the things in which Allah has made some of you excel the others. For men there is reward for what they have earned, (and likewise) for women there is reward for what they have earned, and ask Allah of His Bounty. Surely, Allah is Ever All-Knower of everything." (V. 4:32)

5. Freedom to Express One's Opinion
Few societies exist in which the ordinary citizen can confront the ruler face to face and challenge his policies. Even fewer societies allow women to be so bold, yet the Islamic ideal has always been open and accessible. This freedom of expression is aptly demonstrated by a famous incident involving Omar the second Rightly- Guided Caliph. Omar was once standing on the pulpit, severely reprimanding the people and ordering them not to set excessive amounts of dower at the time of marriage. A woman got up and shouted, "Omar, you have no right to intervene in a matter which Allah the All-Mighty has already decreed in Quran:
"But if you intend to replace a wife by another and you have given one of them a Qintar (of gold, i.e., a great amount as Mahr bridal money), take not the least bit of it back; would you take it wrongfully without a right and (with) a manifest sin?" (V.4:20)

After being reminded of this Verse, Omar withdrew his order, saying, "I am in the wrong and she is correct."

6. Participation in Jihad
The battlefield is a place, which frightens many men let alone women. Due to the aggressive and violent nature of war, only men have a duty to participate in Jihad (holy fighting in Allah's cause) while women are exempted. A woman once asked the Prophet to allow women to go on Jihad with men because of its excellence and the unlimited reward promised to Mujahideen (Muslim fighters) in the Hereafter. The Prophet replied: "For them is a Jihad without fighting," which referred to the Hajj and Umrah. Nevertheless the Prophet did permit women to nurse the injured and supply provisions to the Mujahideen at some battles. A woman from the tribe of Ghifar came with a large group of women to the Prophet when he was preparing to leave for the conquest of Khaibar. She said: "O Allah's Messenger, we wish to accompany you on this journey so that we may nurse the injured and help the Muslims." The Prophet responded, ‘Come may Allah shower His blessings upon you.’” Umm Atiyyah an Ansari woman once said:
"I have participated in seven battles with the Prophet. I used to guard the camels of the Mujahideen in their absence, cook the food, treat the injured and care for the sick."
Muadh Bin Jabal reports that his cousin Asmaa Bint Yazid killed nine Roman soldiers with a tent-pole during the battle of Yarmuk.

7. Freedom to Choose Her Husband
The guardian of the girl whether her father, brother or uncle plays an important role in her marriage such as finding a suitable match for her. But under no circumstance does this allow him to force his choice on her against her wishes. She is free to accept or reject his choice, or make her own choice. A woman named Khansa Bint Khidam once came to the Prophet and complained:
"My father has forced me to marry my cousin in order to raise his own status (in the eyes of the people)." The Prophet told her that she was free to dissolve this marriage and choose whomever she wished to marry. She replied, "I accept my father's choice, but my aim was to let the women know that fathers have no right to interfere in the marriage." (Ahmad, Nasa'i and Ibn Majah)

8. A Woman's Guarantee in War is Acceptable
If a woman gives surety to a war-captive or gives him shelter, her guarantee will be accepted. Umm Hani, a cousin of the Prophet, said to him after the conquest of Makkah: "I have given shelter to two of my in-laws." The Prophet said: ‘O Umm Hani, we have given shelter to whom you have given shelter.’" According to another narrative, Umm Hani gave shelter to a man but her cousin Ali tried to kill the man. She complained to the Prophet who endorsed her act of giving shelter to the man.

9. The Right to Custody of Children
Divorce is especially painful and difficult when the couple has had children, and awarding custody to either party involves difficulties. According to Western law, both father and mother have to prove to the Court that they are more capable of looking after the children, and this often involves maligning the other party in order to strengthen their own claims to custody. Islamic law has its own clear decision on this issue. Custody of young boys and girls goes to the mother. The son stays with his mother until he is about seven or nine years of age, after which he is looked after by the father. The daughter remains with her mother until she gets married. The exception is when the mother herself re-marries, in which case custody may be awarded to someone else such as the girl's grandmother or aunt. This is based on the Prophet's words to the divorcee:
"Your right to custody of the child is greater as long as you do not remarry."

10. Participation in Extending Co-operation for the Promotion of Good and Elimination of Evil. The Holy Quran deals with this subject in clear terms:
"The believers, men and women, are Awliyaa (helpers, supporters, friends, protectors) of one another; they enjoin (on the people) Al-Ma'ruf (i.e. Islamic Monotheism and all that Islam orders one to do), and forbid (people) from Al-Munkar (i.e. polytheism and disbelief of all kinds, and all that Islam has forbidden); they perform As-Salat (Iqįmat-as-Salat), and give Zakat, and obey Allah and His Messenger. Allah will have His Mercy on them. Surely, Allah is All-Mighty, All-Wise." (V. 9:71)

By: Shaikh Abdul Ghaffar Hasan 

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Women in Islam

At a time when the rest of the world, from Greece and Rome to India and China, considered women as no better than children or even slaves, with no rights whatsoever, Islam acknowledged women's equality with men in a great many respects. The Quran states:

"And among His signs is this: that He created mates for you from yourselves that you may find rest and peace of mind in them, and He ordained between you love and mercy. Certainly, herein indeed are signs for people who reflect." [Noble Quran 30:21]

Prophet Muhammad (peace and blessings be upon him) said:

"The most perfect in faith amongst believers is he who is best in manners and kindest to his wife." [Abu Dawud]

Muslims believe that Adam and Eve were created from the same soul. Both were equally guilty of their sin and fall from grace, and Allah forgave both. Many women in Islam have had high status; consider the fact that the first person to convert to Islam was Khadijah, the wife of Muhammad, whom he both loved and respected. His favorite wife after Khadijah's death, Ayshah, became renowned as a scholar and one of the greatest sources of Hadith literature. Many of the female Companions accomplished great deeds and achieved fame, and throughout Islamic history there have been famous and influential scholars and jurists.

We might also mention that while many in the West criticize Islam with regard to the treatment of women, in fact a number of Muslim countries have had women rulers and presidents. To name a few: Turkey; Bangladesh and Pakistan.

With regard to education, both women and men have the same rights and obligations. This is clear in Prophet Muhammad's saying:

"Seeking knowledge is mandatory for every believer." [Ibn Majah]

This implies men and women.

A woman is to be treated as God has endowed her, with rights, such as to be treated as an individual, with the right to own and dispose of her own property and earnings, enter into contracts, even after marriage. She has the right to be educated and to work outside the home if she so chooses. She has the right to inherit from her father, mother, and husband. A very interesting point to note is that in Islam, unlike any other religion, a woman can be an imam, a leader of communal prayer, for a group of women.

A Muslim woman also has obligations. All the laws and regulations pertaining to prayer, fasting, charity, pilgrimage, doing good deeds, etc., apply to women, albeit with minor differences having mainly to do with female physiology.

Before marriage, a woman has the right to choose her husband. Islamic law is very strict regarding the necessity of having the woman's consent for marriage. The groom gives a marriage dowry to the bride for her own personal use. She keeps her own family name, rather than taking her husband's. As a wife, a woman has the right to be supported by her husband even if she is already rich. She also has the right to seek divorce and custody of young children. She does not return the dowry, except in a few unusual situations.

Despite the fact that in many places and times Muslim communities have not always adhered to all or even many of the foregoing in practice, the ideal has been there for 1,400 years, while virtually all other major civilizations did not begin to address these issues or change their negative attitudes until the 19th and 20th centuries, and there are still many contemporary civilizations which have yet to do so.

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Reyhaneh Jabbari, the Iranian woman

Reyhaneh Jabbari, the Iranian woman who was hanged by Iran on Saturday, had released her will in a voice message.

In a heartbreaking message to her mother Sholeh, Reyhaneh, 26, tells how she faced death for the crime of defending herself against a man who tried to rape her. She also tells Sholeh to donate her organs after her death.

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"Dear Sholeh, today I learned that it is now my turn to face Qisas (the Iranian regime's law of retribution). I am hurt as to why you did not let me know yourself that I have reached the last page of the book of my life. Don’t you think that I should know? You know how ashamed I am that you are sad. Why did you not take the chance for me to kiss your hand and that of dad?

The world allowed me to live for 19 years. That ominous night it was I that should have been killed. My body would have been thrown in some corner of the city, and after a few days, the police would have taken you to the coroner’s office to identify my body and there you would also learn that I had been raped as well. The murderer would have never been found since we don’t have their wealth and their power. Then you would have continued your life suffering and ashamed, and a few years later you would have died of this suffering and that would have been that.

However, with that cursed blow the story changed. My body was not thrown aside, but into the grave of Evin Prison and its solitary wards, and now the grave-like prison of Shahr-e Ray. But give in to the fate and don’t complain. You know better that death is not the end of life.

You taught me that one comes to this world to gain an experience and learn a lesson and with each birth a responsibility is put on one’s shoulder. I learned that sometimes one has to fight. I do remember when you told me that the carriage man protested the man who was flogging me, but the flogger hit the lash on his head and face that ultimately led to his death. You told me that for creating a value one should persevere even if one dies.

You taught us that as we go to school one should be a lady in face of the quarrels and complaints. Do you remember how much you underlined the way we behave? Your experience was incorrect. When this incident happened, my teachings did not help me. Being presented in court made me appear as a cold-blooded murderer and a ruthless criminal. I shed no tears. I did not beg. I did not cry my head off since I trusted the law.

But I was charged with being indifferent in face of a crime. You see, I didn’t even kill the mosquitoes and I threw away the cockroaches by taking them by their antennas. Now I have become a premeditated murderer. My treatment of the animals was interpreted as being inclined to be a boy and the judge didn’t even trouble himself to look at the fact that at the time of the incident I had long and polished nails.

How optimistic was he who expected justice from the judges! He never questioned the fact that my hands are not coarse like those of a sportswoman, especially a boxer. And this country that you planted its love in me never wanted me and no one supported me when under the blows of the interrogator I was crying out and I was hearing the most vulgar terms. When I shed the last sign of beauty from myself by shaving my hair I was rewarded: 11 days in solitary.

Dear Sholeh, don’t cry for what you are hearing. On the first day that in the police office an old unmarried agent hurt me for my nails I understood that beauty is not looked for in this era. The beauty of looks, beauty of thoughts and wishes, a beautiful handwriting, beauty of the eyes and vision, and even beauty of a nice voice.

My dear mother, my ideology has changed and you are not responsible for it. My words are unending and I gave it all to someone so that when I am executed without your presence and knowledge, it would be given to you. I left you much handwritten material as my heritage.

However, before my death I want something from you, that you have to provide for me with all your might and in any way that you can. In fact this is the only thing I want from this world, this country and you. I know you need time for this. Therefore, I am telling you part of my will sooner. Please don’t cry and listen. I want you to go to the court and tell them my request. I cannot write such a letter from inside the prison that would be approved by the head of prison; so once again you have to suffer because of me. It is the only thing that if even you beg for it I would not become upset although I have told you many times not to beg to save me from being executed.

My kind mother, dear Sholeh, the one more dear to me than my life, I don’t want to rot under the soil. I don’t want my eye or my young heart to turn into dust. Beg so that it is arranged that as soon as I am hanged my heart, kidney, eye, bones and anything that can be transplanted be taken away from my body and given to someone who needs them as a gift. I don’t want the recipient know my name, buy me a bouquet, or even pray for me. I am telling you from the bottom of my heart that I don’t want to have a grave for you to come and mourn there and suffer. I don’t want you to wear black clothing for me. Do your best to forget my difficult days. Give me to the wind to take away.

The world did not love us. It did not want my fate. And now I am giving in to it and embrace the death. Because in the court of God I will charge the inspectors, I will charge inspector Shamlou, I will charge judge, and the judges of country’s Supreme Court that beat me up when I was awake and did not refrain from harassing me. In the court of the creator I will charge Dr. Farvandi, I will charge Qassem Shabani and all those that out of ignorance or with their lies wronged me and trampled on my rights and didn’t pay heed to the fact that sometimes what appears as reality is different from it.

Dear soft-hearted Sholeh, in the other world it is you and me who are the accusers and others who are the accused. Let’s see what God wants. I wanted to embrace you until I die. I love you.”

Reyhaneh,

1 April, 2014
(Message translated by the National Council of Resistance of Iran (NCRI))

Source: The Independent

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Marriage in Islam – Purpose and Virtues

Islam, unlike other religions is a strong advocate of marriage. There is no place for celibacy like, for example the Roman Catholic priests and nuns. The prophet (peace be upon him) has said

“There is no celibacy in Islam.Marriage is a religious duty and is consequently a moral safeguard as well as a social necessity. Islam does not equal celibacy with high “taqwa/Iman”.

The prophet has also said, “Marriage is my tradition who so ever keeps away there from is not from amongst me”. [Narrated by Ibn-e-Majah]

Marriage acts as an outlet for sexual needs and regulate it so one does not become a slave to his/ her desires.It is a social necessity because through marriage, families are established and the family is the fundamental unit of our society. Furthermore, marriage is the only legitimate or halal way to indulge in intimacy between a man and a woman.

Islam takes a middle of the road position to sexual relations , it neither condemns it like certain religions, nor does it allow it freely. Islam urges us to control and regulate our desires, whatever they may be so that we remain dignified and not become like animals.

The Qur’an has described this relationship between men and women, which brings love, harmony, trust and compassion, in the most moving and eloquent terms

Among His signs is [the fact] that He has created spouses for you among yourselves so that you may dwell in tranquility with them, and He has planted love and mercy between you; In that are signs for people who reflect. [Quran 20:30]

They are a garment for you and you are a garment to them … [Quran 2:187]

And the believers, men and women, are protecting friends of one another; they enjoin the right and forbid the wrong, and they establish worship and they pay the poor-due, and they obey Allah and His messenger; as for those, Allah will have mercy on them; Lo! Allah is Mighty, Wise. Allah hath promised to believers – men and women – gardens under which rivers flow, to dwell therein, and beautiful mansions in gardens of everlasting bliss; but the greatest bliss is the good pleasure of Allah: This is the supreme felicity. [Quran 9:71-72]

Purpose of Marriage

The word “zawj” is used in the Qur’an to mean a pair or a mate. In general it usage refers to marriage. The general purpose of marriage is that the sexes can provide company to one another, love to one another, procreate children and live in peace and tranquility to the commandments of Allah.

Through Marriage, the conjugal relationship between a man and a woman becomes lawful. It provides a legitimate outlet for recreation as well as procreation. Islam regards sex as natural and good, but restricts it to the partners of marriage so as to ensure the responsibility for its consequences.

Marriage provides spiritual, physical, emotional and psychological companionship. This companionship generates and sustains love, kindness, compassion, mutual confidence, solace and succor (sakinah). It lays a spiritual and legal foundation for raising a family. The children born of the matrimonial union become legitimate and mutual rights of inheritance are established.

Conditions for marrying

For a marriage to be valid certain conditions must be met.

1. Consent of both parties.

One of the conditions of a valid marriage is consent of the couple.

Marriage by definition is a voluntary union of two people.

There are many texts that support the couple in this sensitive issue, for example the report quoted by Imam Bukhari from al-Khansa’ bint Khidam:

“My father married me to his nephew, and I did not like this match, so I complained to the Messenger of Allah (Peace be upon him). He said to me: `Accept what your father has arranged.’ I said, `I do not wish to accept what my father has arranged.’ He said, `Then this marriage is invalid, go and marry whomever you wish.’ I said, `I have accepted what my father has arranged, but I wanted women to know that fathers have no right in their daughter’s matters (i.e. they have no right to force a marriage on them”

At first, the Prophet (Peace be upon him) told al-Khansa’ to obey her father, and this is as it should be, because the concern of fathers for their daughters’ well-being is well-known. But when he realized that her father wanted to force her into a marriage she did not want, he gave her the freedom to choose, and saved her from the oppression of a father who wanted to force her into an unwanted marriage.
Islam does not want to impose an unbearable burden man or woman by forcing them to marry someone whom they dislike, because it wants marriages to be successful, based on compatibility between the partners; there should be common ground between them in terms of physical looks, attitudes, habits, inclinations and aspirations.

2. “Mahr” a gift from the groom to his bride.

Mahr is the gift that is given by the husband to his wife at wedding. It can be anything in any amount, as agreed by the bride and bride-groom. Allah says about Mahr in the Chapter `Woman’ in Quran:

And give the women (on marriage) their Mahr as a free gift .. [Quran 4:4]

But if you had given the latter a cantar (of gold i.e. a great amount) for dower (Mahr) take not the least bit of it back … [Quran 4:20]

Marry with whom?

Allah also gives us freedom and urges us to:

“Marry the women of your choice..” [Quran 4:3]

Choose the righteous partner,

“This world is just temporary conveniences, and the best comfort in this world is a righteous women.” Sahih Muslim 10/56, Kitab al-rida’, bab istihbab nikah al-bikr.

No-one is a suitable partner for the good, believing woman except a good, believing man; and no-one is a suitable partner for the wayward, immoral woman but a wayward, immoral man, as Allah Subhana Wa ta’Alla has said:

Women impure are for men impure, and men impure for women impure, and women of purity are for men of purity, and men of purity are for women of purity (Qur’an 24:26)

This does not mean that the Muslim woman or man should completely ignore the matter of physical appearance, and put up with unattractiveness or ugliness. It is their right to marry a person for whom his/her heart may be filled with love, and who is pleasing to both in appearance and in conduct. Appearance should not be neglected at the expense of inner nature, or vice versa. A woman should choose a man who is attractive to her in all aspects, one who will gain her admiration and respect. The true Muslim is never dazzled by outward appearances.

For Muslim men and women – for believing men and women, for devout men and women, for true men and women, for men and women who are constant and patient, for men and women who humble themselves, for men and women who give in charity, for men and women who fast [and deny themselves], for men and women who guard their chastity, and for men and women who engage much in Allah’s praise – for them has Allah prepared forgiveness and great reward.) (Qur’an 33:35)

In order to achieve this great goal of strengthening the marriage bond, and establishing a stable family life, it is essential to choose the right partner in the first place.

“A woman is married for (one of) four reasons: her wealth, her status, her beauty and her religious devotion. So marry the religious woman, else you be a loser.” (Saheeh Al-Bukhari)

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